After years of avoiding direct mention of
his religion, Mitt Romney will open up about his Mormon faith as he accepts the
Republican nomination for president.
The former Massachusetts governor is the
first Mormon presidential candidate on a major party ticket. It's unclear just
how much detail he will provide on Thursday night, the pinnacle of the
Republican National Convention in Tampa, Fla. He has spoken broadly in the past
about the importance of prayer and belief in God, but has not discussed the
Church of Jesus Christ of Latter-day Saints.
"I think this is a speech where he's
going to talk a lot about what's informed his values, what's informed his
outlook. Of course his faith is an important part of that," Romney aide
Kevin Madden said in Tampa this week. "It's an important part of who he is
as a husband and a father. And so I think you can expect some of that."
Starting in the 1980s, Romney was a bishop
in the Boston suburb of Belmont, a job akin to the pastor of a congregation. He
then served as a stake president, the top Mormon authority in his region, which
meant he presided over several congregations in a district similar to a
diocese.
He counseled Latter-day Saints on their
most personal concerns, regarding marriage, parenting, finances and faith. He
worked with immigrant converts from Haiti, Cambodia and other countries.
Grant Bennett, an assistant to Romney at
the Belmont congregation, has in the past described how Romney built
relationships with other religious groups around his Belmont, Mass., hometown,
after a suspicious fire in 1984 destroyed a new Mormon meeting house there.
Bennett told delegates Thursday that Romney
had "a listening ear and a helping hand." He said Romney devoted as
many as 20 hours a week at his own expense.
Ted and Pat Oparowski, also fellow Mormons,
recalled how Romney helped their dying son write his will. And Pam Finlayson,
who belonged to Romney's congregation, remembered him stroking the back of her
prematurely born daughter during a hospital visit and bringing over Thanksgiving
dinner.
Only Bennett used the full name of the
church when speaking about Romney's years of service.
Other convention speakers had already laid
a foundation for this new faith emphasis. In his acceptance speech Wednesday
night, vice presidential nominee Paul Ryan, a Roman Catholic, said "our
different faiths come together in the same moral creed."
Ann Romney, in a speech meant to show a
more personal side of her husband, described the early challenges they faced as
a couple, including religious differences. "I was Episcopalian. He was a
Mormon," she said. The reference was striking given that the Romneys
almost never use the word Mormon on the campaign trail.
Republican evangelicals have been playing
down conflict with Latter-day Saints. Most prominently, former Arkansas Gov.
Mike Huckabee, speaking from the podium Wednesday night, said, "I care far
less as to where Mitt Romney takes his family to church, than I do about where
he takes this country."
Huckabee, a Southern Baptist pastor before
he entered politics, had publicly questioned Mormon beliefs when he was
competing against Romney in the 2008 presidential primary. Most Christians
don't consider Latter-day Saints part of traditional Christianity, although
Mormons do.
Romney has struggled to navigate as a
member of a religious minority seeking the nation's highest office.
Since Mormons generally live in
concentrated communities in the Mountain West and California, few Americans
have met a Latter-day Saint. Most Mormons said they were stunned by the open
expression of prejudice against their church during Romney's first bid for the
White House.
In his 2008 campaign, Romney openly courted
evangelicals, who make up about a quarter of the electorate and are a critical
part of the Republican base. He stressed the beliefs he shared with Christian
conservatives about Christ and the Bible, and he promised he would not be
influenced on policy by the leaders of the LDS church. This year, he has done
little public outreach with Protestant conservatives and, until now, has
largely separated his Mormonism from his campaign.
"He's trying to find the right
register, and those around him who advise him are trying to find the right
register. Now, it seems, the push is to make him look human, that means
emphasizing the admittedly wonderful things he has done in the church to help
people," said Laurie Maffly-Kipp, a religion scholar at the University of
North Carolina, Chapel Hill, who writes frequently about the LDS church.
"The trick is to do that without bringing up the parts of Mormonism that
might sound odd to others."
A Gallup poll in June found that voter bias
against Mormons has barely budged for decades. In the survey, 18 percent of
Americans said they would not vote for a well-qualified presidential candidate
who happens to be a Mormon, compared to 17 percent who said so in 1967, when
Romney's father George had been seeking the Republican nomination.
However, the campaign clearly felt more
confident discussing the LDS Church since Romney sealed the nomination.
Polls indicate that Republican voters are
willing to set aside their concerns about the LDS church to oust President
Barack Obama. A recent poll by the Pew Research Center found that a majority of
people who know that Romney is Mormon are comfortable with his religion or
don't consider it a concern. In the days leading up to the convention, Romney
told interviewers he prays daily and discussed the doubts he experienced about
his religion when he, like most young Mormon men, fulfilled his church duty to
serve as a missionary. Romney served in overwhelmingly Catholic France during
the 1960s, and faced hostility as an American and a Mormon.
"I don't think underlying attitudes
have changed," said John Green, director of the University of Akron's
Bliss Institute for Applied Politics. "I don't think evangelicals are any
less skeptical about Mormons, but an election is a choice and Republicans have
something to work with here because of the unpopularity of Obama among this
group of evangelicals."
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